Friday, April 18, 2014

(137) The Divine Mercy Chaplet and Novena Beginning Good Friday

AMDG

The Image of Christ as described by St. Faustina Kowalska  at the Shine of Divine Mercy in Cracow, Poland.
           In the 1930s, Our Lord appeared to St. Faustina Kowalska (1905-1938), a nun of the Congregation of the Sisters of Our Lady of Mercy in Poland, in order to demonstrate that He is not only a God of Justice, but also a God of Mercy.  In turn Jesus expects us to show mercy to others as He did for the Good Thief and does for us.  He asked St. Faustina to commission an artist to paint an image of Himself as she saw Him.  The image, as shown above, can be seen in the Shrine of Divine Mercy in Cracow, Poland.  The Polish refrain above, “Jezu ufam tobie” translates to “Jesus, I trust in you”.

Jesus promised great graces and favors to those who say the Divine Chaplet for nine consecutive days along with a special prayer for each day.  The Chaplet can be said for some personal or other intention at any time of the year, but it is very special if said at 3 pm and as part of the Novena from Good Friday through the day before Divine Mercy Sunday, the week after Easter.  Furthermore, He promised special graces to those who promote the doctrine of divine mercy. 

          Jesus promised that if the Chaplet of Divine Mercy is said in the presence of a dying person, He would come to him or her.  Go to my blog #80 (April 2012) and www.marian.org for detailed explanations of the image and Christ’s message to St. Faustina.  Free CD with the rosary and the Divine Chaplet at www.catholicity.com/prayer

The Chaplet of Divine Mercy begins with the Our Father, the Hail Mary and the Apostle's Creed:

Our Father, Who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil, Amen.

Hail Mary, full of grace. The Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death, Amen.

The Apostle's Creed
I believe in God, the Father Almighty, Creator of Heaven and earth; and in Jesus Christ, His only Son, Our Lord, Who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified; died, and was buried. He descended into Hell; the third day He arose again from the dead; He ascended into Heaven, and sits at the right hand of God, the Father Almighty; from thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

Then, using a rosary, repeat the following on the large bead before each of the five decades:
Eternal Father, I offer you the Body and Blood, Soul and Divinity, of Your Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world.

On the ten small beads of each of the five decades, repeat:
For the sake of His sorrowful Passion, have mercy on us and on the whole world.  During this repetitive prayer, meditate on different aspects of the Passion of Christ as the Biblical account, the Sorrowful Mysteries of the Rosary and the Stations of the Cross.  See Blog #78.

Conclusion.  After the fifth decade, repeat the following three times:
Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.

Optional Closing Prayer (at least say “Jesus, I trust in you” at the very end).
Eternal God, in whom mercy is endless and the treasury of compassion inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself.   AND/OR
O Blood and Water, which gushed forth from the Heart of Jesus as a fount of mercy for us, I trust in you (Diary, 84).

            Our Lord said to Saint Faustina: Encourage souls to say the Chaplet which I have given you ... Whoever will recite it will receive great mercy at the hour of death . When they say this chaplet in the presence of the dying, I will stand between my Father and the dying person, not as the Just Judge but as the Merciful Savior ... Priests will recommend it to sinners as their last hope of salvation. Even if there were a sinner most hardened, if he were to recite this chaplet only once, he would receive grace from my infinite mercy. I desire to grant unimaginable graces to those souls who trust in My mercy ... Through the Chaplet you will obtain everything, if what you ask for is compatible with My will” (687, 1541, 1731).

The Chaplet of Divine Mercy as Part of a Novena

            The Chaplet can be said anytime, but the Lord specifically asked that it be recited as part of a novena. He promised, "By this Novena (of Chaplets), I will grant every possible grace to souls."  Say the Chaplet and the specific prayer for each day.  For each of the nine days, our Lord gave Saint Faustina and us a different special intention: all mankind, especially sinners; the souls of priests and religious; all devout and faithful souls; those who do not believe in God and those who do not yet know Jesus; the souls who have separated themselves from the Church; the meek and humble souls and the souls of little children; the souls who especially venerate and glorify His mercy; the souls detained in purgatory; and souls who have become lukewarm.  In other words, Our Lord said: 

"I desire that during these nine days you bring souls to the fountain of My mercy, that they may draw therefrom strength and refreshment and whatever grace they have need of in the hardships of life, and especially at the hour of death."  After saying the Chaplet, say the prayer for each day.

First Day: Today bring to Me ALL MANKIND, ESPECIALLY ALL SINNERS

Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from it. We beg this of You by Your love which unites You to the Father and the Holy Spirit.

Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Amen.

Second Day: Today bring to Me THE SOULS OF PRIESTS AND RELIGIOUS

Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service, that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven.

Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard–upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.

Third Day: Today bring to Me ALL DEVOUT AND FAITHFUL SOULS

Most Merciful Jesus, from the treasury of Your mercy You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from it. We beg this of You by that most wondrous love for the heavenly Father with which Your Heart burns so fiercely.
Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify your boundless mercy for endless ages. Amen.

Fourth Day: Today bring to Me THOSE WHO DO NOT BELIEVE IN GOD AND THOSE WHO DO NOT YET KNOW ME

Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.

Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.

Fifth Day: Today bring to Me THE SOULS OF THOSE WHO HAVE SEPARATED THEMSELVES FROM MY CHURCH

Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.

Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son's Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in His Most Compassionate Heart. Bring it about that they also may glorify Your great mercy for endless ages. Amen.

Sixth Day: Today bring to Me THE MEEK AND HUMBLE SOULS AND THE SOULS OF LITTLE CHILDREN

Most Merciful Jesus, You yourself have said, "Learn from Me for I am meek and humble of heart." Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father's favorites. They are a sweet-smelling bouquet before the throne of God; God himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.

Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.

Seventh Day: Today bring to Me THE SOULS WHO ESPECIALLY VENERATE AND GLORIFY MY MERCY

Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy; and united to You, O Jesus, they carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.

Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God: Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them that during their life, but especially at the hour of death, the souls who will venerate this fathomless mercy of His, He, Himself, will defend as His glory. Amen.

Eighth Day: Today bring to Me THE SOULS WHO ARE DETAINED IN PURGATORY

Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen.

Ninth Day: Today bring to Me SOULS WHO HAVE BECOME LUKEWARM

Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love let these tepid souls, who like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.


Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.

Friday, March 28, 2014

(136) The National Confession Crisis: Are we part of it?


AMDG

The Confessional, 1712, Giuseppe Maria Crespi
       Well into the 1960s long confession lines were common in the typical Catholic church in the days leading up to Christmas and during Holy Week.  They still are common in Poland.  During the rest of the year, every parish had an hour or so of confession every Saturday afternoon or evening.  .  Very few people would go to Holy Communion unless they went to Confession the night before.  Most people assumed they were not in spiritual condition to receive our Lord in the Eucharist…….many because of scrupulosity and others because of sins of impurity as lustful thoughts, engaging in porn, contraception, sex outside of marriage, cohabitation (a.k.a. “shacking up”), etc.; divorce and remarriage, deliberate drunkenness, drug usage, intentionally missing Sunday Mass for no compelling reason, or some other objective mortal sin.
   
        Then came the turmoil after Vatican II and the sexual revolution.  Many Catholic laymen and even some priests fell into it, as for example sexual abuse.  Before everything was a sin; suddenly and since then nothing seems to be a sin……a little hyperbole to make a point. 
         
      Fast forward some 50 years to the typical American Catholic parish of today.  Unless the pastor aggressively promotes confession, there may be a handful of people attending a Penance Service during Advent and Lent.  Most parishes have a very limited schedule for the rest of the year, in part because the demand for confessions is so low.  According to a CARA survey of 2008, 45% of Catholics never go to confession and another 42% go to confession once a year or less.  According to a more recent survey most adult Catholics have not been to confession since they were kids.  See
Today practically nobody goes to confession; yet everybody goes to communion at Sunday Mass when they do come.  What’s going on?  Has sin disappeared?  Has confession gone out of style?  Is it that nobody sins anymore?  Or is there a general moral laxity (loss of a sense of personal sin) and a lot of sacrilegious communions going on, either knowingly or unknowingly out of ignorance in not knowing the faith and its moral teaching?  Fr. Bill Casey CPM brought this out on EWTN in no uncertain terms.  Of course, only God can judge the individual soul.  Apart from the scandal involved, cohabiting couples, must have extraordinary will power and grace to remain pure and thus able to receive communion. 

Clearly, the American Church has a crisis on its hands.  To a large extent the confession crisis is simply a reflection of an even bigger problem.  The average person in the pew does not know the faith or picks and chooses what to believe as a cafeteria Catholic without understanding.  At one time most Catholics went to a Catholic school where dedicated nuns made sure the children knew their faith.  Furthermore, their teaching was reinforced by a Catholic culture at home.  Parents also taught the faith to their children.  Today, the typical Catholic family does not have much of a Catholic culture.  Sunday Mass attendance is often sporadic and the next generation follows suit.  Parents think they’ve done their jobs by dumping their kids off at CCD and shopping in the meantime.  They think that they’ve done their duty, not realizing that the parents are the principal educators of the faith.  CCD is only a help, but nowhere near enough.   What the kids learn at CCD must be reinforced and advanced at home, but often the parents don’t know the faith themselves. 


Thus we need a New Evangelization of those in the pews in addition to fallen away Catholics and non-Catholics.  One aspect of this new evangelization in the parish is promoting Confession for all members of the parish at least at the Communal Penance Services in Advent and Lent each year. 
   
Confessing to the Priest as Christ, the Source of Mercy
The Advent or Lenten Penance Service is beautiful.  We as a community sing together, listen to scripture, and examine our consciences.  Each person has a choice of four confessors who are willing and able to be instruments of God’s mercy to counsel, answer questions, give spiritual direction and individual attention in order to help us become holy and ready for eternity that could call at any time.  It’s so sad that three visiting priests drove through the rain to join one pastor for a Penance Service and only a handful of people show up…..in one church more confessors than penitents.
  
Is confession also for those who have not committed any serious sin?  Pope John Paul II went to confession every week and he will be canonized a saint this coming Mercy Sunday, a week after Easter.  Frequent confession must have had an important role in helping him become a saint of the Catholic Church.  If this saint felt a need for weekly confession, how much more do we need this sacrament of mercy in our quest for holiness and salvation at least during the twice a year Penance services, first in preparation for the coming of the Messiah and later for His victorious passion and resurrection?

Pope Francis showing the example and confessing his sins.
Spiritual directors generally recommend confession once a month to all who try to lead a good Christian life.  We often get tired of repeating the same old sins.  Our Lord never gets tired of forgiving us as long as we are sorry and sincerely resolve to overcome our sins.  In one of her programs, the feisty Mother Angelica, founder of EWTN,  made a point to the minimalist, who only follows the Church precept that one must go to confession at least once a year by asking:  “Do you take a bath only once a year?”  Let’s give our souls a good bath and a spring cleaning for Easter.  Go to confession!
We really confess our sins to Christ in a very personal way.
We really don’t confess our sins to a priest, but rather to Christ.  The priest is the Lord’s instrument who represents Him, in essence another Christ.  In instituting the sacrament of Penance, giving us this great gift and priests the privilege of being confessors, Jesus said: “Whose sins you shall forgive, they are forgiven; whose sins you shall retain, they are retained”.  The priest cannot make that decision or counsel the penitent effectively unless he would know the nature of each sin.  People pay big bucks and reveal their intimate sins to a shrink; why not to a priest?  In fact many psychiatrists admit that the Sacrament of Penance is therapeutic in alleviating feelings of guilt and facilitating healing, such as from post-abortion syndrome (see http://healingafterabortion.org/Symptoms-of-Post-Abortion-Syndrome) ……and it’s free. 

The Sacred Seal of Confession. The priest is bound to complete secrecy.  The seal of confession is so sacred that a priest could be excommunicated for violating it.  The threat of prison, torture, or death; saving the life of a person on death row who is falsely accused, a court subpoena, or national security is no excuse or justification for violating that sacred seal with even the slightest hint, direct or indirect.  More than one priest suffered martyrdom for refusing to reveal a confessed sin.  


For example, suppose that a priest heard the confession of a woman who became pregnant out of wedlock.  The woman accuses the priest of being the father.  The priest could not use that knowledge in any way whatsoever. He could not even say: “I cannot defend myself because of the Seal of Confession”.  That would be a hint which could implicate either the woman as a liar or the real father. All he could do is deny it. One priest actually was involved in a similar situation regarding an accusation of another sort.

St. John Nepomucene (1340-93) heard the confession of the Queen Sofia of Bohemia.  Her jealous and paranoiac husband, King Wenceslaus IV ordered him to reveal her sins.  After suffering torture, he was killed, paraded on the streets, and thrown into the river.  In modern times Cardinal Theodore McCarrick of Washington vehemently opposed legislative proposals that would require priests to report cases of suspected child abuse said in the confessional, saying that he would tell priests to disobey the law and would even go to jail himself if need be.  The standard of secrecy protecting a confession outweighs any form of professional confidentiality or secrecy.
     
Confession is an opportunity for both near saints and great sinners to obtain mercy, forgiveness, and graces that help us to grow in holiness.  Priests, brothers, and nuns go to confession too.  We cannot enter heaven unless we are holy.  Shall we become holy here or shall we wait for the intense and arduous purification of Purgatory?  Confession is an opportunity to examine our consciences, to assess how we are doing, and to obtain the grace to overcome our faults in our quest for holiness and growth in virtue.  Confession is really an encounter with Christ, who is most generous in His mercy.  May we overcome our faults and grow in holiness and virtue so that after death we can take a direct flight to heaven with no stopover in Purgatory. 

According to Pope Benedict XVI, “the New Evangelization…..begins in the confessional”.  Then the renewal of the parish and revival in the nation must also begin in the confessional.  After all, to evangelize others, we must first evangelize ourselves.  Then by prayer and example, word and deed…….bring others back to the Church.  The most crucial step to a new beginning in the Church is Confession. 

Confession gives us the grace to live a renewed life in Christ, closer to Him.  It helps us to appreciate the Lord’s passion which made reparation for the sins of the world past, present, and future.  One of the fruits of the passion is the manifestation of God’s love, mercy, and forgiveness in Confession.  It gives us renewed strength and ability to follow Christ.  It helps us to receive Communion more effectively with a more lively faith and sacrificial love.  God wants us to grow in holiness so that we may become saints.
    
Beautiful is a selection from the website of the United States Council of Catholic Bishops at http://www.usccb.org/prayer-and-worship/sacraments/penance/:
  
"The Sacrament of Penance is an experience of the gift of God's boundless mercy.  Not only does it free us from our sins but it also challenges us to have the same kind of compassion and forgiveness for those who sin against us.  We are liberated to be forgivers.  We obtain new insight into the words of the Prayer of St. Francis: 'It is in pardoning that we are pardoned." 

Repentance: Sincere Contrition and a Firm Purpose of Amendment
Confession is easy and certainly not scary.  You can confess behind a screen or face to face with the priest in a conversational mode.  You don’t have to memorize any prayers.  Most confessions take less than five minutes.  The steps are simple: 

1) Pray asking the Holy Spirit to enlighten you to remember your sins and make a good confession. 
 
2) Examine your conscience to rehearse what sins and their frequency to confess.  Only mortal sins, including forgotten ones in a previous confession, must be confessed with your best estimate of the frequency and kind.  Significant venial sins should be confessed because, if unchecked, they could eventually lead to greater sin.  Venial sins are setbacks in the quest for holiness and growth in virtue.  You can also mention faults and shortcomings that hinder your spiritual growth and you need to work on.  Essential is sincere repentance.  That is sorrow for your sins and a firm resolution not to repeat them.  For examinations of conscience for children, young adults, singles, married persons, based on Catholic social teaching, and based upon the Ten Commandments, click on http://www.usccb.org/prayer-and-worship/sacraments/penance/examinations-of-conscience.cfm.
    
3) Enter the confessional and begin your confession with the sign of the cross and say something like: “Bless me Father for I have sinned.  It’s been so many years or weeks since my last confession.  I have committed the following sins.”

4) Confess your sins according to the examination of conscience you made a few minutes earlier.  It’s OK if you nervously stumble or forgot how to go to confession.  Confessors are patient and eager to help you. Ask any question you might not want to ask outside of the confessional.  You may ask for his advice and brief counseling.  Don’t be afraid to reveal any sin; the priest has heard them all and is most happy along with all of heaven when a repentant sinner with serious sins returns to God, after perhaps 30 or 40 years away from the Church.

5) Conclude your confession by saying something like “I am sorry for all of my sins and all that I have forgotten.  I humbly ask pardon of God and your absolution".  The priest will say a few words of encouragement or advice, give a very doable and reasonable penance symbolizing restitution and a first step in renewing your walk with the Lord.  He will then ask you to say an act of contrition which may be written below the screen.  You can bring a “cheat” sheet or notes if you wish. Finally, the priest gives absolution and dismisses you with something like, “Go in peace”.  Often the penitent feels clean and relieved as though a burden has been lifted.
Forgiven
            In most parishes there are many opportunities for confession.  It may be half an hour before each weekend Mass and by appointment.  In addition a couple of weeks before Christmas and Easter, most parishes provide opportunities to attend a Communal Penance Service during both Advent and Lent with visiting priests from nearby parishes.  Wouldn’t it be beautiful if the parents also go to confession when their children make their first confession this Spring?  DON’T MISS OUT THIS LENT.  You’ll have a more meaningful Lent and a happier Easter.     


St. John Vianney, Patron of Parish Priests and Confessors
            St. John Vianney and St. Padre Pio, great apostles of the confessional, pray for us and for a resurgence of confession.