Thus the United States Conference of Catholic Bishops has organized the National Eucharistic Revival which the Knights of Columbus is supporting and promoting. At the Spring meeting the Bishops voted to draft a document on the meaning of the Eucharist in the life of the Church. The goal, according to the USCCB, is “to renew the Church by enkindling a living relationship with the Lord Jesus Christ in the Holy Eucharist.” Diocesan events, forming parish leaders and a national Eucharistic congress in 2024 are seen as having a central role in that.
Many dioceses have responded by sponsoring revivals of traditional Eucharistic belief and adoration. Dioceses in Florida have had an annual “Florida Eucharistic Congress” for the last several years, and the Diocese of Richmond, Virginia, had one in 2020. The Dioceses of Charlotte, North Carolina, and Memphis, Tennessee, are preparing for ones later this year; the Archdiocese of Atlanta is planning for one next June.
In Steubenville, our diocese held a Eucharistic procession throughout the downtown area. During three Sundays of August every Mass in the Diocese of Columbus has a Eucharistic homily and ends with a Holy Half-Hour of Benediction and Adoration. See www.RealPresenceRealFuture.org. The Diocese of Charlotte, NC has held annual Eucharistic congresses since 2005. This article coincides with a very Eucharistic Gospel today Sunday August 22, 2021 from the Gospel of John Chapter 6.
The 52nd International Eucharistic Congress in Budapest, Hungary September 5-12 will receive extensive coverage on EWTN. A Eucharistic Congress (coming together) is a religious gathering held for the purpose of increasing faith in the Blessed Sacrament and promoting Eucharistic devotion. The theme is “In You (Eucharistic Jesus) is the source of all our blessings." Pope Francis has high hopes in saying “We pray that the Eucharistic event in Budapest may foster processes of renewal in Christian communities so that the salvation of which the Eucharist is the source may also be translated into a Eucharistic culture capable of inspiring men and women of goodwill in the fields of charity, peace, family, care of creation.”
Clergy, religious and laity from five continents will gather in Budapest. EWTN’s week-long coverage includes a closing Mass with Pope Francis, marking the first Congress to be visited by a Pontiff in 21 years. Each day consists of Holy Mass, prayer, catechesis, workshops, exhibits, testimonies, and adoration. On Saturday evening there will be a Eucharistic procession through the large capital city of Hungary. This small central European country previously hosted the 34th International Eucharistic Congress May 25-29, 1938 a year before the official start of World War II with a half a million people attending.
Chicago hosted the 26th International Eucharistic Congress in 1926 with an attendance of 800,000, the first in the United States. See https://www.youtube.com/watch?v=1ikZDvq1vjo&ab_channel=ChicagoHistoryMuseum). Philadelphia hosted another 50 years later in 1976 with 1.5 million people attending. Two future saints spoke at that event……Cardinal Karol Wojtila (St. Pope John Paul II) and Mother Teresa. The theme was “The Eucharist and the Hungers of the Human Family.”
The Jews were flabbergasted and incredulous after Christ said, “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world" (John 6:51). They walked away in disbelief. If the Eucharist were a mere symbol, Our Lord would have called them back and clarified. His bold words remained without compromise for every generation until the end of time. The Eucharist is a demonstration of God’s infinite love and mercy for us. Adoration is an opportunity to become closer to God and to pray for the conversion of sinners as Mary asked us.
The Holy Half-Hour begins with the prayer that the Angel of Peace taught the shepherd children at Fatima.
“My God, I believe, I adore, I trust and I love You! I ask pardon for those who do not believe, do not adore, do not hope and do not love You.”
“Most Holy Trinity –Father, Son, and Holy Spirit—I adore You profoundly. I offer You the most precious Body and Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the sacrileges, outrages, and indifferences by which He is offended. Through the infinite merits the Sacred Heart of Jesus and through the Immaculate Heart of Mary, I beg the conversion of poor sinners.”
Most Holy Trinity, I adore You! My God, my God, I love You in the Most Blessed Sacrament. O My Jesus, I offer this for the love of You, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary. Take the time to share your problems with the Lord, to know Him, and become closer to Him.
A Eucharistic procession. Call it coincidence or whatever, but the sun’s rays are shining over the monstrance which houses the Body of Christ…….Jesus Christ Himself.
A Matchless Mystical Medicine
(From the Manual for Eucharistic Adoration
by the Poor Clares of Perpetual Adoration)
“I put before you the one great thing to love on earth: the Blessed Sacrament….There you will find romance, glory, honor, fidelity, and the true way of all your loves upon earth” (J.R.R. Tolkien). What riches, glory, and grace we possess in the treasury of our Catholic faith! How good God is to us, who are so weak and so very much in need of His mercy and His love!
We have been given a priceless gift, a matchless mystical medicine. Yet it is not a thing but a Person: Jesus in the Most Blessed Sacrament. He has promised to remain with us until the end of the world, in order to exhaust every effort in guiding us to Heaven, in securing our true peace and our only happiness.
If we have been baptized into the Catholic Faith as infants and have spent our Sundays attending Mass, perhaps we have missed what many converts are so ecstatic about. We are prone to a certain “house-blindness”, going through the motions of the Faith without bothering to scratch the surface. But for those who are brave enough to venture farther than surface skimming, an entirely new chapter of their lives begins to unfold when the true reality before us is realized: The same Jesus we read about in the Bible, hear about in the readings of Mass, and watch movies about (if they are trendy enough) is the very same Jesus we receive and adore in the Most Blessed Sacrament.
Body and Blood, Soul and Divinity…..Stop for a moment and spend some time thinking about what this really means. I adore Jesus’ Body in the Sacred Host? At Mass I consume His Sacred Body? I drink His Blood? I receive His Soul into my Soul? Somehow I receive His Divinity? Could this be possible? How could He deign to be so intimate with me, a poor sinner?
It is something far beyond our comprehension, but it is true. Not only are we able to receive Jesus in Holy Communion at each Mass as baptized Catholics in the state of grace, but we also have Him available in another very intimate way. He remains with us so that we may come to Him and gaze upon Him, “Face to face,” in the Most Blessed Sacrament, solemnly exposed for adoration.
St. Paul wrote about the transforming power of gazing upon Our Lord: “And we all, with unveiled face, beholding the glory of the Lord, are being changed into His likeness from one degree of glory to another” (2 Cor 3:18). To spend time with Him is to become more like Him.
We may find it difficult to believe that God has a vested interest in us, but He certainly does! He loves us so much that He died for us. Yet after His resurrection and His glorious ascension to the right hand of the Father, He did not want to leave us as orphans. He has gone before us to prepare a place for us. Even so, He desires at the same time to be intimately present to us. He desires to show us that He is interested in every detail of our lives. How does He do this? He waits for a visit from us wherever He is present in the Holy Sacrament throughout the world.
For those who do not believe in the true presence of the Body & Blood, Soul & Divinity of Jesus Christ, God has granted many Eucharistic miracles. The most famous is the Eucharistic Miracle of Lanciano, Italy. In 750 AD a doubting priest noticed that the bread He consecrated turned into flesh and blood, actually the heart muscle. The blood type is AB, the same as the blood of the Shroud of Turin. For almost 13 centuries this flesh and blood has remained fresh and living. Go to Lanciano, Italy and see for yourself. There have been numerous Eucharistic miracles over the centuries. Whenever the Eucharist turned into flesh, it was always heart muscle in extreme duress as on the cross and blood type AB. With these miracles, our Lord is really telling us: “I love you so much that I give you my all, my very heart. I want to be with you in Holy Communion”.
See https://www.churchpop.com/2015/06/28/5-extraordinary-eucharistic-miracles-with-pictures/ and
For a video presentation on Eucharistic Miracles by Fr. Chris Alar M.I.C go to
another video presentation with a scientific analysis by Dr. Taylor Marshall at
The Church Has Always Adored Christ in the Eucharist (Catechism of the Catholic Church 1378-1380, 1418)
“The Catholic Church has always offered and still offers to the sacrament of the Eucharist the cult of adoration, not only during Mass, but also outside of it, reserving the consecrated host with the utmost care, exposing them to the solemn veneration of the faithful, and carrying them in procession”.
The tabernacle was first intended for the reservation of the Eucharist in a worthy place so that it could be brought to the sick outside of Mass. As faith in the real presence of Christ in His Eucharist deepened, the Church became conscious of the meaning of silent adoration of the Lord present under the Eucharistic species. It is for this reason that the tabernacle should be located in an especially worthy place in the church and should be constructed in such a way that it emphasizes and manifests the truth of the real presence of Christ in the Blessed Sacrament.
It is highly fitting that Christ should have wanted to remain present to His Church in this unique way. Since Christ was about to take His departure from His own in His visible form, He wanted to give us His sacramental presence; since He was about to offer Himself on the cross to save us, He wanted us to have the memorial of the love with which He loved us “to the end”, even to the giving of His life. In His Eucharistic presence He remains mysteriously in our midst as the one who loved us and gave Himself up for us, and He remains under signs that express and communicate this love. “To visit the Blessed Sacrament is…..a proof of gratitude, an expression of love, and a duty of adoration toward Christ our Lord” (St. Pope Paul VI).