(298) Philip Hannan: From World War II Combat Chaplain 505th Parachute Infantry Regiment 82nd Airborne Division to Archbishop of New Orleans

 AMDG

Chaplain Philip Hannan of the 505th Parachute Infantry Regiment of the 82^nd Airborne Division in World War II, making parachute jumps with his men and serving God, Church, and Country

Born to an Irish-American family in the Washington D. C. area in 1913 of immigrant parents.  Patrick, his father, started out as a plumber and soon had a prosperous business of his own.  Young Philip showed great promise in the secular world.  He was captain of the award winning cadet company at his St. John’s College High School in Washington.  Instead of opting for West Point, he surprised everyone by choosing to go to the seminary.    

       His priestly studies took him to St. Charles in Catonsville, MD, Sulpician Seminary at Catholic U where he graduated in 1936 with a Master’s degree, and then was sent by his Bishop to study Theology at the Pontifical North American College in Rome from 1936-39.  He saw the rise of Fascism in Europe while studying and traveling during breaks, including to Nazi Germany.  He later received a doctorate in Canon Law from Catholic U. 

      On December 8, 1939, Philip Hannan was ordained a priest in Rome for the Baltimore Archdiocese which included Washington at the time.  In 1940 American seminarians were ordered by the Government to return to the U.S. because of the war.  He was then assigned as a parish priest at St. Thomas Aquinas Church in Baltimore.  He described his experience in the book he wrote, “Rome: Living under the Axis”.

Chaplain Fr. Philip Hannan ready for a jump with the 505th Parachute Infantry Regiment, 82nd Airborne Division During World War II

    Once the U.S. entered World War II, Fr. Hannan had to do his part and enlisted as an Army chaplain in 1942.  He considered his assignment in Florida to minister to recruits as being confining.  Thus he made a number of requests to be sent to the front lines where he was the most needed and could do the most good.  Finally, Chaplain Hannan served with the men of 505^th Parachute Infantry Regiment, 82^nd Airborne Division. 

     He was in the thick of it at the Battle of the Bulge and the Ardennes Offensive, where he ministered to the paratroopers.  Chaplain Hannan tended to wounded men, Americans and Germans alike. He spoke in awe of his fellow officers: “They were absolutely admirable…It didn’t matter to them if the wounded were German or American; if they were alive they would bring them into the hospital.”  

      He felt a very different type of awe when weeks later his unit entered a concentration camp, an experience he would never forget as he witnessed the liberation of starved prisoners at the Wöbbelin concentration camp in Ludwigslust, Germany. 

         When hostilities ended, Chaplain Hannan played a major role in preserving the priceless art and relics in the historic Cologne Cathedral from looting, after being badly damaged by bombs and street fighting.  Through negotiations with the German Archbishop of Cologne, Chaplain Hannan was made temporary protector and pastor of the ancient Cologne Cathedral in order to both preserve the artwork and minister to the troops of the 505^th PIR during the occupation.  This Army chaplain remained a revered member of the Cologne Cathedral for the rest of his life.

Continuing to serve God, Church, and Country as Archbishop of New Orleans until his death at the age of 98 in 2011 (Archbishop Emeritus since his retirement in 1988).

       After being discharged, Fr. Hannan returned to the United States and served the Catholic community as a parish priest.  In 1951, he founded the Catholic Standard diocesan newspaper in Washington and served as its editor-in-chief before being chosen Vice-Chancellor of the newly formed Washington Archdiocese.   It was in this latter capacity that the young priest become well-acquainted with Congressman John F. Kennedy and his family. 

In 1956 he was consecrated as Auxiliary Bishop of Washington.  During John Kennedy’s administration, he became the President’s unofficial advisor on matters of religion and social justice and gave the homily at his Requiem Mass in 1963.  

In 1965 he was installed as Archbishop of New Orleans in the deep South.  One of his first tasks was to help with recovery efforts from the devastation of Hurricane Betsy reminiscent of World War II’s devastation of Europe.  Again when Hurricane Katrina hit in 2005, he was there at the age of 92 to personally  help with the cleanup and stayed at the television station he founded to protect it from looting.  His Army experience served him well. 

    During his entire time as a priest, Archbishop Hannan was a staunch defender of the Right to Life and a fighter for social justice.  In 1963 as the officer in charge of a busload of troops for reserve army training, I had to stop at several restaurants in North Carolina to find one willing to serve all of my men, some of whom were black.  The Catholic churches in the deep south went along with the custom of requiring blacks to sit in the back pews.   

For years in Kennywood Park near Pittsburgh in the industrial North, one of the largest amusement parks in the Country at the time, blacks were not permitted to use the beautiful spacious swimming pool.  When the blacks complained in the 1950s, Park management simply closed down the pool for everyone and used it for boat riding and today other amusements.  Thus it took a lot of courage on the Archbishop’s part to open the Notre Dame Seminary swimming pool in New Orleans to the public, black and white alike.

   Archbishop Hannan was the third oldest U.S. bishop when he died and the last surviving U.S. bishop to have attended all four sessions of the Second Vatican Council (1962-1965) as a bishop. He addressed the council twice, once on “The Role of the Laity” and the other on “Nuclear Warfare,” when he argued for the morality of nuclear deterrence.  He instituted the reforms of Vatican II in his archdiocese as the Council Fathers intended.

     I might add that the language of communications at the Vatican Council was in Latin, the liturgical language of the Roman Rite at the time and the universal language of the Church for centuries.  However, Latin proficiency of the American prelates was poor.  But Bishop Hannan was a notable exception since he was able to deliver two major interventions there in Latin.  

He also reformed the Archdiocesan Catholic Charities system, which now serves as the largest non-governmental social service agency in the New Orleans metropolitan area, including giving 20 million pounds of food to the needy each year. 

The Archbishop received numerous civic honors, including the most prestigious award presented to a New Orleans civic leader, The Times-Picayune Loving Cup.  The Science Building at CUA, Hannan Hall is named after him.

    Archbishop Hannan continued to serve the people of the Archdiocese of New Orleans until his mandatory retirement age of 75 in 1988.  Even then he continued to serve until his death in 2011 at the age of 98.  In 2010 his autobiography was published to promote chaplains in the military: “The Archbishop Wore Combat Boots”.  

  As a veteran he narrated a great video documentary on the heroic life of Lt. Fr. Vincent Capodanno (available from www.ewtnrc.com).  Fr. Capodanno, whose cause for canonization is advancing, is one of only five chaplains to receive the Congressional Medal of Honor since the Civil War, the highest honor given by the military for heroism beyond the call of duty.  All five are Catholic priests.   See

(31-C) Fr. Vincent Capodanno M.M.: A Medal of Honor Marine Chaplain of the Vietnam War & a Maryknoll Father

             http://paulrsebastianphd.blogspot.com/2011/11/31-c-fr-vincent-capodanno-mm-medal-of.html 

(82) Prayer For the Military and Veterans Still Hurting –

        http://paulrsebastianphd.blogspot.com/2012/05/82-nationaland-day-of-prayer-prayer-for.html

See also https://www.usccb.org/news/2011/archbishop-hannan-former-archbishop-new-orleans-dead-98 

and

The Chaplain Kit | The Online Chaplain History Museum providing Chaplain History, Information and Resources or https://thechaplainkit.com/

(297) St. Pope John Paul II and President Reagan Worked Together in the Overthrow of Communism in Europe

 AMDG

President Ronald Reagan speaking with St. Pope John Paul II at one of their four meetings in the 1980s, in which they laid the groundwork for the overthrow of Communism in Europe.  Both were actors in their youth and had a remarkable stage presence.  Reagan stared in many black and white Hollywood movies.  This acting experience served both of them well on the world stage and contributed to their charisma.  President Reagan would always be civil and presidential, even joking with those who opposed him in his presidential campaigns.  He would even play golf with the Speaker of the House, Tip O’Neil, a leader of the Democratic Party.  That relationship helped them to act in a bipartisan way for the common good of the Country as opposed to a hostile polarization and tearing each other apart with insults.  He showed how a democracy should work.  

    Sincerely following President Reagan's example would have helped Donald Trump to achieve even landslide victories in the elections of 2016, 2020, and 2024.  When Reagan first ran for president, I voted against him and for George H. W. Bush in the Republican Presidential Primary of 1980.  I was wrong and Reagan turned out to be one of our better presidents.  This time I intend to vote for Peter Sonski, the candidate of the American Solidarity Party (https://religionnews.com/2024/11/04/this-election-some-christians-are-choosing-a-third-path/ and https://www.petersonski.com/).  If Trump wins, I hope that I am wrong again and will have faith that God spared his life for a reason as he did with the attempted assassination of President Reagan.  Let us pray for the new president, whoever it may be and work together for the common good while preserving the ideals of democracy, the rule of law, and the Constitution, no matter how cumbersome they may appear to be.

    When Pope John Paul II and President Ronald Reagan met in private for the first time in 1982, the encounter went far beyond formalities and official business. According to the Knights of Columbus publication, Knightline for its members, the two men shared their spiritual views.  They discussed the assassination   attempts that nearly ended both of their lives the year before. They prayed.  Was it providential that both survived? 

During that meeting, “they forged a lasting spiritual bond and a close friendship,” recalled Past Supreme Knight Carl Anderson, a member of the White House staff at the time. “Years later, Mrs. Nancy Reagan would say that the Pope was her husband’s ‘closest friend.’”

The relationship between President Reagan and John Paul II, world leaders united in the struggle to defeat Soviet communism and bring a peaceful end to the Cold War, was the subject of an exhibit at the Ronald Reagan Presidential Library and Museum in Simi Valley, California.   The exhibit “The Pope and the President: Bringing Hope to the World” opened August 31 and ran through October 27 with major sponsorship from the Knights of Columbus.

Past Supreme Knight Anderson, who served as a special assistant to President Reagan from 1985 to 1987 and worked with St. Pope John Paul II as founding vice president of the Pontifical John Paul II Institute for Studies on Marriage and Family in Washington, spoke at the exhibit’s opening ceremony on August 29.  “Our exhibit gets the relationship between these two extraordinary world leaders just right: They were men of peace, of hope and, perhaps most of all, they were men of courage with a united vision,” Anderson said. “I would suggest that even more than friendship, what really united these two men was … their moral vision regarding the demands of freedom.”

Included in the exhibit are documents and items related to the four face-to-face meetings between the two men: at the Vatican in 1982 and again in 1987, in Alaska in 1984, and in Miami in 1987.  Also on display were never-before-seen gifts between the President and the Pope, as well as a ciborium used by John Paul II during his 1987 visit to Los Angeles and a new bronze bust of St. Pope John Paul II by the American sculptor Gordon Kray. The bust, a gift of the Friends of John Paul II Foundation, remains on permanent display at the Reagan Library.

In 1982, President Reagan addressed the 100th Supreme Convention of the Knights of Columbus in Hartford, Connecticut, and described the Order as “unrivaled in its dedication to family, community, country and Church.”  “What [President Reagan] said during those remarks still rings true today,” said Melissa Giller, chief marketing officer of the Ronald Reagan Presidential Foundation and Institute. “The Ronald Reagan Presidential Foundation and Institute is deeply grateful to the Knights of Columbus for its generous support of this exhibition.”

For more information visit  www.ReaganLibrary.com.  Very interesting is their Christmas Around the World exhibition at www.reaganfoundation.org/library-museum/special-exhibits/christmas-around-the-world.  It includes a Christmas Tree from the Vatican decorated entirely with white ornaments featuring a life-size white peacock.  The Gold Star Family Memorial Tree honors families who lost a loved one in the military. 

     The Vatican was especially valuable in providing information to Alan Dulles, Director of the CIA regarding the Solidarity movement and conditions in Poland which was placed under martial law.  Thus the Vatican was able to channel funds to the Solidarity Movement for informing the people and undermining the communist regime.

    On November 9, 1989 the Berlin Wall separating Communist Europe from free Europe was torn down by the people themselves.  Communism suddenly and miraculously collapsed in Europe; no one expected that.  It was reminiscent of the walls of Jericho collapsing after God’s command.  The Cold War ended without a shot being fired.  The Soviet Union lost control of its satellite countries and it too collapsed in 1991. Ukraine broke away and declared its independence.  Today most of the former Soviet satellite countries are now free democracies, namely Poland, Hungary, Romania, Slovakia, the Czech Republic, Bulgaria, East Germany, Latvia, Lithuania, Estonia.  Mikhail Gorbachev, the last Communist dictator of the Soviet Union, admitted that it probably would not have happened without St. Pope John Paul II.  With the help of God he changed the world.   

However, the same cannot be said of the Russian Federation, an aggressive dictatorship, more Fascist than Communist, that has subjugated former members of the Soviet Union that aspired to be independent democracies and is trying to do the same with its invasion of Ukraine, another former member of the Soviet Union, on February 24, 2022.  

Although not communist as such, the dictator Vladimir Putin, a former member of the dreaded KGB, uses the same methods including murder to smother opposition to his rule.  His goal is to restore the old Russian Empire and the Soviet Union, thus endangering the Baltic States in particular and even its former satellites.  Unless there is spiritual conversion, one tyranny will be replaced by another.

Please continue to pray the Rosary for peace in Ukraine as well as the world and for the conversion of Russia as Mary requested at Fatima.  St. John Paul II had a tremendous devotion to Mary and the Rosary which he prayed daily and more during trips by auto and air.  The loss of his earthly mother at an early age brought him ever closer to our heavenly mother whom Christ gave us from the cross.  His theme for his papacy and coat of arms is “Totus tuus” which means all is yours, Mary.  John Paul II was indeed the Marian Pope.  May we also have a strong devotion to Mary, our common mother.

(296) The Persecution of Greek Catholics (Ruthenian) by Soviet Russia in the 1940s & 50s and the Loya Family Connection

AMDG

As Told By Deacon Gregory Loya

The Greek Catholic Martyrs (Byzantine Ruthenian Catholic Rite).  From left to right are Blessed Basil Hopko, Auxiliary Bishop of Presov, Slovakia; Blessed Theodore Romzha, Bishop of Mukachevo-Uzhorod, Ukraine; and Blessed Paul Gojdich, Bishop of Presov, Slovakia.  This is a mural painted by Fr. Thomas Loya on the west wall of Annunciation Byzantine Catholic Church in Homer Glenn Illinois.  Fr. Loya continues as its pastor.  He welcomes visitors to come and pray while enjoying his murals that cover the entire interior of the church, which is open to all daily from 9 am to 5 pm.  See the article done by WGN News at the following link.  Go to:

https://wgntv.com/2018/12/18/priest-called-michelangelo-of-the-midwest-for-paintings-in-suburban-church/

“Priest called ‘Michelangelo of the Midwest’ for elaborate church paintings” – WGN Chicago article on the art of Fr. Thomas Loya.

    In 2008, the Eparchy of Parma, Ohio sponsored a dinner in memory of our martyred Paul Bishop Gojdich.  As we remember our four martyred bishops, Hopko, Romzha, Gojdich, and Chira, let us never forget that this sort of persecution was not rare amongst other clergy and faithful in the “old country.”  I recount a story that touches me personally by at least a couple of related priests from the family of my father’s mother (Elizabeth Bachinsky Loya).  There were other martyrs, de facto as described below, including my great grandfather Fr. Daniel Bachinsky Sr. and my great uncle Fr. Daniel Bachinsky Jr. 

A photo of my grandparents, my father’s (Joseph Loya) parents, the late Rev. John Loya and his wife Pani Elizabeth.  Her maiden name was Bachinsky and they were married before his ordination in November of 1922.  Elizabeth was one of eight children, among them Fr. Daniel Bachinsky Jr., her brother.  (Her father was Fr. Daniel Bachinsky Sr.)

 

    The communists of the Soviet Union in the mid-20^th century started a campaign of demoralization and intimidation toward the Greek Catholic clergy and faithful of the Trans Carpathian Rus area of Eastern Europe.  Around 1944, the Greek Catholic church there was being pressured to “unify” with the Russian Orthodox Church.  Our blessed bishop, Theodore Romzha, was not about to give up our Church to any communist controlled church.  More and more, his freedoms were limited and more of our churches came under communist control.

In October of 1947, Theodore Romzha, Bishop of Mukachevo-Uzhorod, Ukraine went to the re-dedication of a newly renovated church in Laviki (Lavki). The pastor of this church, Fr. Petro Vasko, was also pastor of a church in Lok’hovo, He was married to Margaret Bachinsky, the younger Fr. Daniel’s sister.  Fr. Daniel Bachinsky Jr. was married to Maria Vasko, Fr. Petro’s sister. To demonstrate that he was not being controlled by the Soviets and to encourage the faithful in their devotion to the Church, Bishop Romzha made the trip despite the warnings and pleas of the parish people and clergy.

      The Liturgy itself was held without incident, but there was a suspicious Studebaker truck present with men in uniform, to be joined later by a jeep with more uniformed men.  Despite their concerns, on October 27^th, the bishop decided to depart.  He was accompanied by two seminarians, Michael Bugir and Michael Maslej, a coachman and two priests, Fr. Bereznaj and Fr. Daniel Bachinsky Jr. (Fr. Daniel was my great uncle, the brother of my grandmother Elizabeth Bachinsky or Pani Loya, married to my dad’s father, Fr. John Loya.)

       As they left in their horse-drawn carriage, the truck followed and just outside Ivanivtski, the driver accelerated and rammed into the carriage.  Though the horses were killed, all of the riders initially survived, only to be attacked by the soldiers with iron rods.  The seminarians ran into town for help and a mail truck from Mukachevo arrived which finally caused the attackers to flee.

     The coachman ultimately died of his injuries. Father Daniel Bachinsky Jr. was unconscious for three weeks with a fractured skull, broken right scapula, broken ribs and a spiral fracture of the tibia and fibula in his right leg.  (Some think that he was mistaken for the Bishop, since he did not have his usual facial hair and they looked similar to one another.) The Bishop had a severe head injury, a two-fold fracture of the mandible, a linear tibia wound, broken teeth and bruises all over.  The Bishop’s jaw had to be wired and braced; however he could speak and his prognosis for recovery was excellent. 

    It was the mysterious helper at the hospital named Odarka that was brought on the scene, along with the removal of regular staff doctors who were replaced with Red Army doctors.  In late October, Sister Theophilia, the chief hospital nurse along with the chief surgical nurse were caring for Bishop Theodore and Fr. Daniel, who  was often cared for by his wife, Mary.  A certain Dr. Bergman was there and the two nurses were removed from the room. In less than ten minutes, they returned to hear the Bishop moan “Oh Jesus!” and see his body torn by a convulsion.  Despite the efforts of the staff, his heart gave out and at 12:30, he died. There is much evidence to conclude, including the testimony of my great uncle Fr. Daniel, that our beloved Bishop Theodore Romzha was murdered.  

    In a couple more days, the “special commission” concluded that Bishop Romzha had died of a cerebral hemorrhage.  This conclusion came from a Soviet pathologist who prepared the report, with none of the doctors allowed to examine the body during the autopsy to find the so-called ruptured vein.  However, the killers were unaware that Fr. Daniel was conscious during the whole episode at the hospital and being able to speak for a moment, told Sr. Theophilia, “That girl was here and slipped something under the bishop’s nose!”  The doctors concurred in this, for the Bishop’s nose was turning blue and beginning to spread through him.  The doctors determined that he was killed with potassium cyanide.

Fr. Daniel was finally able to leave the hospital in early 1948, several months after the attack.  He was later arrested on June 21, 1949 and deported under a ten year sentence to a prison camp for the disabled.  He returned home in broken health in 1955 and in order to feed his family, had to work in a margarine factory.  He died of a severe heart attack in 1968 at the Uzhorod (Ukraine) Municipal Hospital. During his hospital confinement, he often repeated, “I suffer gladly for there are so many things to offer my sufferings for.”  His funeral was attended by 10,000 people.  Sister Theophilia was also arrested and exiled to Siberia for ten years. 

It was Father Daniel Bachinsky’s father, also Fr. Daniel, that brought the Sacramental Mysteries to his son and the bishop in the hospital.  It was the elder Fr. Daniel, by request of Bishop Romzha, who heard the Bishop’s last confession and gave our blessed Theodore his last Holy Eucharist.  The elder Fr. Daniel Bachinsky was arrested and sentenced to 25 years in a labor camp and confiscation of all of his possessions. One of the lawyers petitioned for his freedom because he was already 73 years old, had only 1/3 of his stomach left, no teeth and his feet were swollen.  Unfortunately, no one did anything about his case and he died shortly after this in a communist prison on July 15, 1951.

Many more details can be found in the book Theodore Romhza: His Life, Times and Martyrdom, by Laslo Puskas.

Below is a translated article about the senior Fr. Daniel Bachinsky.  His son, Ivan (John, shown below) was a professor at Bratislava University.  He was also a priest, but much more in secret and did not suffer the fate of his brother.  His granddaughter told me recently how they used to sneak over to Grandpa’s house to have liturgy in his secret chapel and then go home by other means as they were being watched.

 

Fr. Daniel Bachinsky Sr.

 Great Grandfather of Deacon Gregory Loya

The article pictured above is about the senior Fr. Daniel Bachinsky.  It appeared in an Eastern European newspaper in 2001.  It was translated into English by one of his great grand-daughters, Rita Dolinay. (Who is related to our late Metropolitan, Archbishop Thomas Dolinay).  Note the spelling of the name when translated can be Bachinsky, Bachinskyj or Bacsinsky.

Fr. Bachinsky was a mysterious person for the detectives at the beginning of the 1950’s.  Fr. Daniel Bachinsky Sr., Greek-Catholic (Byzantine) priest, was arrested at the end of December, 1950.

He was born in Vishkovo (near Hust) into the family of a Greek-Catholic priest.  After finishing the seminary in Uzhorod, Austria-Hungary, (today Ukraine) in 1902, he was assigned as a helping priest in Zaritcha.  From 1907 until 1921 Fr. Bachinsky served as a priest in Siltse and later in Dubrivki (near Uzhorod).  He was part of the organization which made the financial, medical and agricultural decisions that concerned the population of the village of Dubrivka.

One of the witnesses reported that Fr. Daniel Bachinsky Sr. was a member of the delegation which traveled to Budapest, Hungary to convince the Hungarians to occupy the Transcarpathia.  Witnesses also stated that he represented the civil and clerical aspects of the village.  Without Fr. Bachinsky’s consent there were no decisions made in the village.  He could also change any decision that was approved by the civil head of the village.

Fr. Bachinsky’s house was taken away from him by the communists.  As a 70 year old man he went to live with his children.  It is known from the documents that until 1946 Fr. Bachinsky had much land, four horses, 10 cows, two full time servants and a house with six rooms.  Fr. Bachinsky had 9 children, one of them being a Greek-Catholic priest who was arrested in 1949.  One of Fr. Bachinsky’s younger daughters became the wife of a priest in the 1920’s and moved to the USA (this daughter was Elizabeth, who was married to my grandfather, the late Rev. John Loya.)

The elder Fr. Bachinsky was arrested and sentenced to 25 years in a labor camp and confiscation of all of his possessions. One of the lawyers petitioned for his freedom because he was already 73 years old, had only 1/3 of his stomach left, no teeth and his feet were swollen.  Unfortunately, no one did anything about his case and he died shortly after this in a communist prison on July 15, 1951.  (His body was buried in an unmarked grave and a man on his deathbed confessed to where his body was and finally returned it to the family cemetery.)

 -----------------------------------------------

Let us remember, pray for, and be inspired by those courageous men, who were martyred for their faith!  Let their courage and martyrdom, as well as the many other clergy and faithful of that time, be an example to us when we consider our own sacrifices for our faith.  Do we have the same courage as these brave souls?  Do we have the same “stuff” they did? May their memory be eternal.  Mna no haja I blahaja ljita!

 

Bachinsky Family Coat of Arms

Similarity of Joseph Loya (son of Eizabeth Bachinski) to Bishop Andre Bachinsky.

Editor’s Note: Some believe that if Russia conquers all of Ukraine, the Greek Catholic Church will again be suppressed and absorbed by the Russian Orthodox Church.  For years the Archbishop of Moscow controlled the Ukrainian Orthodox Church, but a few years ago the Ukrainian Orthodox declared their independence.  Thus it is no surprise that the Russian Orthodox Archbishop Krill supports the invasion of Ukraine.  The Roman Catholic Rite is a minority.  In Russian occupied Ukraine the Knights of Columbus, a strong Catholic Men’s fraternity, are already suppressed.

    Let us not forget that the dictator Vladimir Putin is a product of the Soviet Union in which he grew up.  Furthermore, he is a former officer of the KGB and has that same mindset, using their methods for maintaining power that includes eliminating those who speak out in criticism by jailing and murder under often mysterious circumstances.  Although not a communist as such, he admires Joseph Stalin and has dreams of restoring the Russian Empire and the Soviet Union.

 

Fr. Vladimir Mihalich

Great Grandfather of Deacon Gregory Loya

On my mom’s (Martha Foley Loya) side of the family: These are my great-great grandparents from Yarembina (not sure how to spell that).  Fr. Adelbert Mihalich and his wife.  My cousin told me that the Mihalich clergy were in that village for a couple centuries!

This is my great grandfather Fr. Vladimir Mihalich (1874 – 1943) with his wife Olga Podajevsky and family in about 1910.   My mom’s (Martha) mom, Irene Mihalich Foley (black hair) on her father’s left.  Fr. Vladimir came to America in 1921 and was pastor of St. Peter & Paul Greek Catholic Church (Byzantine Ruthenian Catholic Church) in Duquesne, Pennsylvania, a steel town south of Pittsburgh from 1928 until his death in 1943).  He had 5 daughters (Ella, Lilly, Irene, Martha, and Stephanie in that order) and the long line of priests stopped there.  It was almost customary for seminarians to marry daughters of priests.

Living in what was Austria-Hungary at the time, the Mihalich Family was ethnically Ruthenian, but culturally Hungarian.  Thus they were conversant in Slovak which was similar to Ruthenian, a dead language and practiced many Ruthenian customs, but spoke Hungarian in their home.  This was common among the clergy.

            After skipping two generations, Fr. Thomas Loya, Fr. Vladimir’s Great Grandson, became a priest.  His brother Gregory became a Deacon as did Fr. Vladimir’s grandson John V. Sebastian.  According to his youngest daughter, Dr. Stephanie Mihalich Sebastian, Fr. Vladimir taught one of the Greek Catholic martyrs in the seminary at Eperes, Austria-Hungary.  Both Olga and Fr. Vladimir came from lines of priests. 

    

This is the church of my great grandfather, Fr. Vladimir Mihalich in Rozadomb (Rose Hill) in Austria-Hungary (later renamed Bodruzal-Slovakia).  The name of the rustic church was either St. Basil or St. Nicholas, dating from 1658!  This rustic church is now a tourist attraction and was a model for the Greek Catholic Union’s replica of an old rustic church in Butler, Pennsylvania.  The rectory there was built in 1905 by Fr. Vladimir.  He was pastor of four such churches and traveled to them by horse and buggy.  There are records in the parish of Pleasant City, OH of a Fr. Vladimir coming to America for short trips to help set up the Greek Catholic Church (Byzantine Ruthenian Rite) in the United States.

This photo is from one of our family albums, showing a “typical” eastern wedding of a man who would soon be a priest, Fr. Emil Gulyassi and his bride Lilly Mihalich Gulyassi in Fr. Vladimir’s Church in Charleroi, Pennsylvania in about 1922.  Fr. Emil was pastor of Holy Trinity Church in Bridgeport, CT.  Byzantine Rite Catholic priests may marry before their ordination.  Since they did not have their own bishop in the United States yet, Fr. Emil was ordained in Canada.  During that time the parish was subject to the local Roman Catholic Bishop. 

By Deacon Gregory Loya:  great grandson of Fr. Vladimir Mihalich, the grandson of Irene Mihalich Foley and grandson of Fr. John and Elizabeth Bachinsky Loya and son of Joseph and Martha Foley Loya.

 

APPENDIX I

Below is an article from the June 20, 2018 issue of “Horizons” the newspaper of the Byzantine Catholic Eparchy of Parma, OH.  It gives more information on the Greek Catholic Martyrs.

 

Pilgrims to walk in the footsteps of three martyred Ruthenian bishops

  

Blessed Theodore Romzha was killed by the Soviets in 1947.  Pilgrims will go to Ukraine to venerate his relics.

by Fr. Andrew Summerson

CHICAGO — Pilgrims on Horizons’ fall pilgrimage to Central Europe will walk in the footsteps of three holy Ruthenian bishops martyred for the faith and pray at their tombs in Slovakia and Ukraine.

The Byzantine Ruthenian Catholic Church boasts three 20^th-century martyrs as outstanding examples of faith in the modern age. The three bishops, Theodore Romzha, Paul Gojdich, and Basil Hopko, all victims of communism, stood for the Gospel in the face of abject hatred of and violence against the church.

Blessed Theodore Romzha was bishop of Mukachevo-Uzhorod in present-day Ukraine, when the region was annexed by the Soviets in 1945. He had been prepared for the role of a missionary bishop for a persecuted church in Soviet territory at the Russicum, a college in Rome founded to train Catholic missionaries to Russia. He urged the underground church to keep the faith by his example. He was beaten and poisoned by the Soviets in 1947.

Blessed Paul Gojdich was bishop of Presov in present-day Slovakia. A zealous missionary priest and pious monk, he was named apostolic administrator of Presov in 1927. In 1950, the Communists took over the region. He was arrested and accused of being an enemy of the state. In prison, he remained an exemplary Christian, choosing to do the dirty work so as to embrace fully Christian humility.

Blessed Basil Hopko was a dedicated Byzantine Catholic priest, having founded the first Byzantine Catholic parish in Prague. As auxiliary bishop of Presov, he was forcibly imprisoned by the communists. He later was released and suffered greatly from mental anguish associated with his imprisonment, yet remained committed to the Gospel.

The pilgrimage will offer moments to learn more about these lessed who died for their commitment to the Church of Rome.

For information on the Sept. 16-28 pilgrimage to Central Europe, go to www.parma.org, email horizons@parma.org, or call (216) 470-3287.  Sign up for the e-newsletter.

Byzantine Catholic Eparchy of Parma

5000 Rockside Road, Suite 310 • Independence, Ohio • 44131
Phone: (216) 741-8773 • Email: chancery@parma.org • Hours: Mon-Fri., 9 am–5 pm

 

APPENDIX II

The Diverse Rites of the Catholic Church According to Culture

    When the apostles embarked on their great mission to teach all nations, they encountered people of different languages and cultures.  To make it easier for the people to accept the apostles adapted the liturgy and certain customs to the culture of the country without compromising doctrine and Church teaching. 

    The West had a Roman influence with Latin as the predominant liturgical language.  The East had a decided Greek influence.  Thus the Church was divided into the Latin Rite (Roman Catholics) and the Byzantine Rite (Greek Catholics).  Eastern European countries used their own languages in the liturgy…..we have Byzantine Ruthenian, Byzantine Romanian, Byzantine Hungarian, Byzantine Ukrainian, Melchites, etc.  Because of the great schism in 1050, the Church was split in two and the Orthodox Church was the result.  Centuries later some of the Orthodox returned to Rome under the condition that they be allowed to maintain their customs as married clergy, but marriage only before ordination.  For more detail go to:       

(251) The Diverse Rites of the Catholic Church........Our Byzantine Catholic Experience Deep in the Heart of Texas During the Eastertide

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